| The Ayatollah Begs to Differ: The Paradox of Modern Iran | 
enlarge | Author: Hooman Majd Publisher: Doubleday Category: Book
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Avg. Customer Rating: 6 reviews Sales Rank: 5163
Media: Hardcover Edition: 1 Number Of Items: 1 Pages: 288 Shipping Weight (lbs): 0.9 Dimensions (in): 9.3 x 6.2 x 1
ISBN: 0385523343 Dewey Decimal Number: 955.061 EAN: 9780385523349 ASIN: 0385523343
Publication Date: September 23, 2008 Availability: Usually ships in 1-2 business days Condition: Brand new item. Over 4 million customers served. Order now. Selling online since 1995. Few left in stock - order soon. Code: R20081114232523H
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Product Description
A revealing look at Iran by an American journalist with an insider’s access behind Persian walls The grandson of an eminent ayatollah and the son of an Iranian diplomat, now an American citizen, Hooman Majd is, in a way, both 100 percent Iranian and 100 percent American, combining an insider’s knowledge of how Iran works with a remarkable ability to explain its history and its quirks to Western readers. In The Ayatollah Begs to Differ, he paints a portrait of a country that is fiercely proud of its Persian heritage, mystified by its outsider status, and scornful of the idea that the United States can dictate how it should interact with the community of nations. With wit, style, and an unusual ability to get past the typical sound bite on Iran, Majd reveals the paradoxes inherent in the Iranian character which have baffled Americans for more than thirty years. Meeting with sartorially challenged government officials in the presidential palace; smoking opium with an addicted cleric, his family, and friends; drinking fine whiskey at parties in fashionable North Tehran; and gingerly self-flagellating in a celebration of Ashura, Majd takes readers on a rare tour of Iran and shares insights shaped by his complex heritage. He considers Iran as a Muslim country, as a Shiite country, and, perhaps above all, as a Persian one. Majd shows that as Shiites marked by an inferiority complex, and Persians marked by a superiority complex, Iranians are fiercely devoted to protecting their rights, a factor that has contributed to their intransigence over their nuclear programs. He points to the importance of the Persian view of privacy, arguing that the stability of the current regime owes much to the freedom Iranians have to behave as they wish behind “Persian walls.” And with wry affection, Majd describes the Persian concept of ta’arouf, an exaggerated form of polite self-deprecation that may explain some of Iranian President Ahmadinejad’s more bizarre public moments. With unforgettable portraits of Iranians, from government figures to women cab drivers to reform-minded Ayatollahs, Majd brings to life a country that is deeply religious yet highly cosmopolitan, authoritarian yet with democratic and reformist traditions—an Iran that is a more nuanced nemesis to the United States than it is typically portrayed to be.
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Excellent and affectionate analysis of modern Iran November 17, 2008 I thoroughly enjoyed this book, and was really taken with the humorous aspects of it. All the propaganda we get in the US about Iran is that it's filled with murderous ayatollahs and their underlings, when in fact it's full of ordinary people who are trying to live their lives (well, there are some murderous types there, too). I really appreciated the author's efforts to get the reader to understand the underlying religious and secular strains in modern Iran and how they affect everyone in the country. I highly recommend this book to anyone wanting to understand Iran today. It could help prevent another disasterous war in the region.
Understanding the Persian mind--a book about how Persians think October 28, 2008 0 out of 1 found this review helpful
What a very nice surprise it was to see that much of the book is about the centuries-old interpersonal nuances that dominate social interactions. It reminded me of how in the 1970's everyone was trying to "learn" how to do business with the Japanese by learning their cultural ways. My only concern is that the Persian way of doing things, saying things, not saying things, etc. is going to make foreign policy even more complicated. But for those trying to understand the Middle East, this book is essential reading for its unique insight into the Persian mind.
Magic, Yes, but No Miracle October 2, 2008 22 out of 32 found this review helpful
I liked the preface of the book. It was witty; it was stylish; it was diverse; it was even concise and altogether interesting. But the following chapters did not shed any light on the complex and paradoxical nation as promised in the book's blurb. The book indeed adds a little to the existing confusion by its distanced, raw and abstract view of a country which is as alien to the writer as to Martians. Refreshing and promising as it appears in the first chapter, the book plunges into the same old format so many other books written since the dawn of the Islamic Republic, all hinging on a reductionism common to the American mindset. Majd tries to solve the complexity of the Iranian society and its politics by reducing everything to an alleged central doctrine of Shiism called haqq ("rights"). He argues that Iran is a "Muslim country, a Shia country and significantly a Persian country." As Shiites, Iranians are marked with an inferiority complex, and are devoted to protect their haqq. Imam Hussein, Prophet Mohammad's grandson, who was killed by his rival to the caliphate, has become the embodiment of haqq for Iranians; and his death is still mourned by Shiites. To support his arguments, he takes us through a labyrinth of the colloquial Iranian expressions such as "haqqam khordeh shodeh" (meaning `my rights have been violated') and also khak bar sar kardan, (meaning heaping dust upon the head) as examples of vernacular expressions people use to convey their frustration in life and to the Iranian use of enclosed gardens for our backyards, to the changing of names, etc. etc., all equally devoid of any substantial merit. Some of the examples are not so unique to Muslims or Iranians, and others not so accurate. Though I can appreciate the free style of his writing, I feel strongly that we writers have a responsibility to stick to the truth and defend the right as opposed to the convenient. While I acknowledge that there is no universal law to govern our theories or hypotheses about a nation, we must stick to the facts to deduce historical patters. We ought to leave this to the historians and scholar who know more than just a few pages of Iran's grand history. Majd's book not only overlooks this, but his book seems like a mass grave for every truth which was murdered twice painfully--once by the Islamic Republic and another by Majd, who appears on the our political scene among a new wave of Western-educated Iranians who seems to be born again Shii-Iranian, becoming apologists for the regime. The book does not even touch the abuses of human rights in the Islamic Republic; the increasing enforcement of sharia law, designed for the eight century of Arabia; or the lawlessness in a country of seventy millions; or the hypocrisy of the religious elites. He dismisses them as "failures" and avoids discussing them. However he spends page after page explaining the virtues of the double life people have to live in terms of "Iranian's deep need for privacy" which is well-respected by the Islamic Republic and ignored by late Shah! The Iranians' humanity is also missing. Majd's view of Iran is devoid of any humanity, tenderness and spontaneity. If readers expect to see the kindness, love and compassion, generosity, and gentleness once associated with our homeland, they would be sorely disappointed. Hooman's Iran is populated by bunch of Islamic robots who respond to life exactly as the ayatollahs expect them to. The author, himself detached from everyone and everything around, looks through his camera and picks up what cameras are equipped to pick up. Among the dozens of books written on Iran, this one is unique in how its author perceives himself as a breed apart and how unimpressed he is about the life around him. Yet I do not blame him in the least. That could have been partly the result of his cinematography training, which makes one see what the camera sees as well as being 100% Iranian and 100% American, meaning probably neither one. The author's capacity to make every wrong right, to justify every injustice by finding grounds for it in Iranian culture, and to explain every mess by means of some ulterior motives is awesome. The author seems to have written this book not so much as he claims on the book's cover to examine the country's paradoxical nature (and which nation is empty of paradoxes?), but to show his ability to twist all these complexities and make them appear right. And yes, he does it successfully, he twists, he turns, he wheels and he deals. Our dear magician plunges his hands into his magic hat and pulls out an olive wreath and places it on the Islamic Republic's head. He wipes away all the shame from the face of the Islamic Republic, thought he can not take away the shadow of sorrow, indignity and humiliation from the face of people. To lift the pain from he heart and mind of those who day by day have to look into their misery, magic is not enough, one needs to perform miracle. With all his ability, Majd is comes up short here!
You Are There October 2, 2008 12 out of 14 found this review helpful
Not a book for the cherishers of preconceived notions, or the gaggle of aggrieved partisans who live in nostalgic reveries of the despicable Shah, Majd knows what's happening, makes his biases clear -- he is both a capital D American Democrat and an Iranian supporter of the reformist Khatami -- and happens to be a damn fine reporter. He gives the reader a tangible sense of why Iran is as it is, why the Iranians prefer to work with their imperfect Islamic Republic than seek a revolution to replace it, and how the nation's history, religion, food, poetry, and taxi drivers helped it become what it is. It's concrete and mystical, funny and beautiful, and constantly surprising -- I mean both this fantastically readable book and the country it describes. Oh yes, and it will also tell you exactly what's really going on with that crazy president of theirs and the nuclear enrichment business.
Beyond Ideas of Wrongdoing and Rightdoing October 2, 2008 24 out of 26 found this review helpful
In the preface, writer Hooman Majd is described in oxymoron as the only person in the life of this particular friend as 100 percent American and 100 percent Iranian. In quoting a Sufi poet Sanai, Majd notes: "Out beyond ideas of wrongdoing and rightdoing,/there is a field. I'll meet you there." This is precisely what he does. This is not a book that attempts to justify the atrocities of any government, but is rather an examination of a country, its views, and how it got there. Though ideologically the Islamic Republic is to have done away with class-- just as Democracy is to have ideally done away with the constrains of the same-- Hooman Majd explores the complex psyche of modern Iran, at once Muslim, Shiite and Persian, all of which Majd defines with great detail, historic significance, personal reference, wit and depth in understanding. While taking us through South Tehran, once the city's roughest neighborhood known as "Texas," onto the government's utilitarian style compound in downtown Tehran, to the privileged homes of former royalists, ambassadors, and artists in North Tehran, to Qom, the desert town and home of Ayatollahs and Shia learning. In introducing us to the complicated personalities in these homes and offices, showing us how and why they got to their particular points of political views and lifestyles, we get an empathetic analysis-- and I stress empathetic as opposed to sympathetic-- in what it means to be Iranian today, and in this climate of what appears to be world tumult, crisis, and confusion. There is a calm centeredness to THE AYATOLLAH BEGS TO DIFFER, which is the manner in which I like to receive information on any highly controversial, timely and topical subject, as opposed to the kind of shrill analyses we find in abundance. I highly recommend Hooman Majd's book for readers who prefer their political and cultural literature written with a masterful sense of balance and wisdom, rather than justification, finger-pointing, and reactionary doctrine.
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